criticism of the baha'i faith

Since its publication the … It is better then to have the opinion of a wise, sagacious man; otherwise, contradiction and altercation, in which varied and divergent views are presented, will make it necessary for a judicial body to render decision upon the question. The greater their unity the surer they can be of winning the day. It is our vital responsibility to offer fully and frankly, but with due respect and consideration to the authority of the Assembly, any suggestion, recommendation or criticism he conscientiously feels he should in order to improve and remedy certain existing conditions or trends in his local community: You had asked whether the believers have the right to openly express their criticism of any Assembly action or policy; it is not only the right, but the vital responsibility of every loyal and intelligent member of the Community to offer fully and frankly, but with due respect and consideration to the authority of the Assembly, any suggestion, recommendation or criticism he conscientiously feels he should in order to improve and remedy certain existing conditions or trends in his local community, and it is the duty of the Assembly also to give careful consideration to any such views submitted to them by any one of the believers. But again it should be stressed that all criticisms and discussions of a negative character which may result in undermining the authority of the Assembly as a body should be strictly avoided. After all, it is about stating your REASONS why that faith is not suitable for you and others, rather than just saying, "I did not like the rules and rituals of this religion." Premium Member. If the Bahá’ís undermine the very leaders which are, however immaturely, seeking to coordinate Bahá’í activities and administer Bahá’í affairs, if they continually criticize their acts and challenge or belittle their decisions, they not only prevent any real rapid progress in the Faith’s development from taking place, but they repel outsiders who quite rightly may ask how we ever expect to unite the whole world when we are so disunited among ourselves! of California, Los Angeles. Islam, the mother religion of Baha’i would not and could not consider Bahá’u’lláh as a prophet of God greater than Muhammad. (Abdu’l-Baha, The Promulgation of Universal Peace, p. 72). Criticism breeds opposition. The Baha’i Faith reconciles itself with science an But its root is lack of faith in the system of Bahá’u’lláh, i.e., the Administrative Order — and lack of obedience to Him — for He has forbidden it! 37. Other critics also accuse Bahais of subversion, and link its base in Haifa to Zionism. But its root is lack of faith in the system of Bahá’u'lláh (i.e. From a letter written on behalf of Shoghi Effendi, October 26, 1943, 6. Based on "Combating Cult Mind Control" by Steven Hassan*, here are the criteria for determining "cults": 1. 290 Arab Studies Quarterly . Baha'i Faith: Exactly same here, Guilt and fear are often used to control members, including alternating praise and public humiliation (if you are critical of this cult) or forced confession, and indoctrination (Ruhi Curriculum) against leaving the group. Sadly, the Baha’i Faith has defeated itself, thanks to the corrupt authorities I just mentioned in my last comment. The Bahá’í Faith, its origins, teachings and practices, and Bahá’í activities in the world today. Yet, in a widely circulated letter (published in its entirety in this post) from the faith's Department of the Secretariat of the faith … The Bahá’í Faith . At present the light of reconciliation is dimmed in most countries and its radiance extinguished while the fire of strife and disorder hath been kindled and is blazing fiercely. It was not consultation but comedy. Mettha. Baha’is believe that Baha’ Allah and his forerunner, the Bab, were manifestations of God. (Shoghi Effendi, Letters from the Guardian to Australia and New Zealand, p. 55). (Shoghi Effendi, The National Spiritual Assembly compilation, p. 35-36), It is again not permitted that any one of the honoured members object to or censure, whether in or out of the meeting, any decision arrived at previously, though that decision be not right, for such criticism would prevent any decision from being enforced. There would appear to be a number of likely sources of criticism. Vicious criticism is indeed a calamity. He is proof that not all arguments against the Baha’i Faith and not all critics of the Baha’i Faith are created equal and I will work with him no more. I was playing a game at summer school last year, in which we were asked this question and of course, I answered “no”. I was shocked that the answer I gave was wrong! The balanced processes of the Administrative Order are meant to prevent this essential activity from degenerating to any form of dissent that breeds opposition and its dreadful schismatic consequences. There is only one remedy for this: to study the administration, to obey the Assemblies, and each believer seek to perfect his own character as a Bahá’í. But I believe, that as a thruthseeker, you have to hear the critics and decide wether they are true or not. The Baha’i Faith is a global faith community, established in virtually every country in the world. I urge you to continue to investigate the Teachings and not the people. Who are the Bahai? Contradiction and altercation will make it necessary for a judicial body to render decision upon the question: Opposition and division are deplorable. For the past century humanity's response to this impulse has driven a succession of ideological upheavals that have convulsed our world and that appear now to have exhausted themselves. Names have hidden spiritual realities and truths, unlimited in fact. (‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 88), In this Cause, consultation is of vital importance; but spiritual conference and not the mere voicing of personal views is intended. I have shown below how the 'Criticism of Bahai Faith' wikipedia article is purposely presented in a way to portray the Bahai faith in a very positive way, and divert actual criticism. Hands of the Bahá'í Faith ... One need only think of the magnitude of the challenge that the Baha’i community is called upon to meet in this Day to appreciate the significance of the unique bounty God has bestowed upon humanity in the institution of the House of Justice. I was surprised by what I found. Some Baha’is might have different views as in many cases the Writing are deep and needs reflections and at other times we get different meanings from them. al-Manar 13 (December 2, 1910: 833-40; 13 (January 10, 1914): 922-32; 14 (February 1911): 138-43. General Information; Subscribe! If the Bahá’ís would follow the Bahá’í laws in voting, in electing, in serving, and in abiding by assembly decisions, all this waste of strength through criticizing others could be diverted into cooperation and achieving the Plan. Most are charged with “propagation” of the Baha’i faith, which authorities consider to be a form of anti-government propaganda. The National Assembly was sorry to learn of your desire to withdraw from membership in the Baha'i Faith and would like to hear in fuller form the thoughts you expressed in your January letter. This website provides a place to study the Writings of the Bahá’í Faith on the subject of the Covenant of Bahá’u’lláh. "Bahá'í" (note the diacriticals)--or better yet, "the Bahá'í Faith"--is the preferred renditon of the name of the religion. We all have a right to set forth our views: Let us also remember that at the very root of the Cause lies the principle of the undoubted right of the individual to self-expression, his freedom to declare his conscience and set forth his views. see Frank Parkins, Marxism and Class Theor.v: A Bourgeois Critique (New York: Columbia University Press, 1979). The Baha'i Faith is now led by the Universal House of Justice (located on Mount Carmel in Haifa, Israel) as provided for in Baha'u'llah's Writings. "Vicious criticism is indeed a calamity," the root of which is "lack of faith in the system of Bahá'u'lláh" and failure to follow the "Bahá'í laws in voting, in electing, in serving, and in abiding by Assembly decisions." Unfortunately I could't find answers to these on the internet. (Universal House of Justice, NSA USA – Developing Distinctive Baha’i Communities) The best time to do it is at the Feast: I’m posting in one now. Baha'i encyclicals condemn such scholarship, uninformed by religious faith, as "dogmatic materialism." (Shoghi Effendi, NSA USA – Developing Distinctive Baha’i Communities). Bahá’ís have to be positive, loving, forgiving, creating unity, building communities, don’t we? Established by Baháʼu'lláh in the 19th century, it initially developed in Persia and parts of the Middle East, where it has faced ongoing persecution since its inception. The points I have are as follows: The Bahai claim to prophecy, and the criticism of it, concisely put. Baha’i Faith, religion founded in Iraq in the mid-19th century by Mirza Hosayn ‘Ali Nuri, who is known as Baha’ Allah. The Bab, whose name means the Gate, encouraged all to seek spiritual truth with independent hearts, by removing attachment to superstition and reliance on clergy. Manage Subscription; Subscription Help; About H-Bahai; Editors & Board. They further state: "The Baha'i Faith is the only religion to have grown faster in every United Nations region over the past 100 years than the general population; Bahaʼi was thus the fastest-growing religion between 1910 and 2010, growing at least twice as fast as the population of almost every UN region." They have to sacrifice their personalities, to a certain extent, in order that the community life may grow and develop as a whole. We’re all doing the best we can to follow the principles and we fail everyday because we’re all human. Foreword The nineteenth century saw the origins of both Marxism and the Bahá'í Faith, Teach with its central figures, its basic writings and documents, its vision of the future, and its plans to achieve world unity. They seem - many of them - to be prone to continually challenging and criticizing the decisions of their Assemblies. Baha'i Faith and Marxism: Foreword, Introduction, Bios published in The Baha'i Faith and Marxism Ottawa, ON: Baha'i Studies Publications, 1987.

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